Saint Mark's Gospel
In one of the first solo performances of the Gospel According to St. Mark to be seen in New York since Alec McCowen's legendary production nearly twenty years ago, performance-artist Christopher Johnson presents Mark's complete original text as an after-dinner entertainment, the form in which it was most likely "published" in first-century Rome, replacing the anachronistic standard ending with the final chapter of Luke, thus exceeding even McCowen's feat of memory. This is a rare opportunity to experience the earliest gospel as the urgent "good news" it was meant to be: a thundering yarn, with unforgettable characters, lightning dialogue, and a hero who may be God but is most certainly man.
The production, sponsored by the Adult Christian Education program at historic St. Paul's Church, Carroll Street, Brooklyn, will take place in the church's recently restored nave, and will benefit the church's Building Fund.
MARK AND HIS GOSPEL
While nothing about the four canonic gospels is certain, internal evidence suggests that they all were composed or compiled between about 65 and 100 C.E., and that Mark preceded the rest. Mark himself is unknown to us (the anonymous gospel-writers were assigned names sometime in the second century, for reasons that remain unclear), but his book is palpably the work of a single writer with a powerful narrative style and a real gift for dialogue.
Whoever Mark was, he was plainly not from Palestine--his geography is impossible, and he makes statements about local practices that contradict all known evidence--and he seems to have been writing for an audience composed largely of Gentiles, to whom his frequent asides translating Hebrew terms and explaining Jewish rituals and customs are obviously directed. All this, together with a prevalence of anecdotes and dialogue that must have come ultimately from the apostle Peter, suggests an association with Rome at a time when the essential task of Christians was still to "get out the story." And Mark certainly knew how to spin a tale, plunging headlong into the heart of the matter and never letting up--no songs, no poetry, no sermons, little theology, not even a confirmed Resurrection--ending, as abruptly as he began, on a note of terror and doubt.
By the end of the second century, several other writers had tried to round out Mark's story and to give it some kind of "happy ending," like those in Luke and Matthew. Some of these interventions are better than others, but none has Mark's drive and clarity, and the standard ending (16:9-20) is brutally at odds with Jesus's teachings in the rest of the book. This production omits the standard ending and replaces it with Luke 24, which more nearly agrees with Mark in style and content. It is a measure of Mark's powers as a writer, and of the skills of his seventeenth-century translators (the production uses the King James Version of 1611), that fewer than two-dozen words have had to be added--generally in order to clarify shifts from narration to direct speech, and to indicate embedded quotes--for the work to become instantly comprehensible to a modern audience.
Christopher Johnson trained as an actor at Boston University, and appeared in a wide variety of classical and modern plays at Center Stage (Baltimore) and at the Playwrights' Laboratory at Tanglewood. He received musical training at the Manhattan School of Music, Queens College, and the Graduate Center of the City University of New York, and has played, conducted, and led workshops and reading-sessions throughout the United States and in Britain. A committed reader-aloud, he credits his children with inadvertently leading him to St. Mark, and to the performance-project of his life.
Text of the Authorized King James Version (1611)
Music by Gerald Cohen
Decorations by Timothy Wells
Clothing by Joseph Redman, Joseph's, Portland, Maine
Styling by Justin Hunter, Ethan Hunter Salon, Portland, Maine
Stage Manager: Christie Love Santiago
St. Paul's Church (View)
199 Carroll Street
Brooklyn, NY 11231
|Minimum Age: 12|
|Kid Friendly: Yes!|
|Dog Friendly: No|
|Wheelchair Accessible: Yes!|