Michael Eric Dyson in conversation with Angela Rye Presented by University Book Store
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About the Book
In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: What in your heart has changed thats going to change the direction of this country? I dont believe you just change hearts, she protested. I believe you change laws.
The fraught conflict between conscience and politics between morality and power in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the sixties crystallized these furious disputes.
In 1963 Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smiths relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence.
Kennedy walked away from the nearly three-hour meeting angry that the black folk assembled didnt understand politics, and that they werent as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedys anger quickly gave way to empathy, especially for Smith. I guess if I were in his shoesI might feel differently about this country. Kennedy set about changing policy the meeting having transformed his thinking in fundamental ways.
There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that hed never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood.
The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy versus the racial experience of Baldwin is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists. And we grapple still with the responsibility of black intellectuals and artists to bring about social change.
What Truth Sounds Like exists at the tense intersection of the conflict between politics and prophecy of whether we embrace political resolution or moral redemption to fix our fractured racial landscape. The future of race and democracy hang in the balance.
About the Author
Michael Eric Dyson is one of Americas premier public intellectuals and the author of the New York Times bestseller Tears We Cannot Stop. He occupies the distinguished position of University Professor of Sociology at Georgetown University, is a contributing opinion writer for the New York Times, and is a contributing editor of The New Republic and ESPNs The Undefeated. Ebony magazine named him one of the 100 Most Influential African Americans and one of the 150 most powerful blacks in the nation.
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